Download e-book for iPad: A Hegel Dictionary (Blackwell Philosopher Dictionaries) by Michael Inwood

By Michael Inwood

This booklet presents a complete survey of Hegel's philosophical concept through a scientific exploration of over a hundred key phrases, from `absolute' to `will'. by means of exploring either the etymological heritage of such phrases and Hegel's specific use of them, Michael Inwood clarifies for the trendy reader a lot that has been considered as tough and imprecise in Hegel's paintings.

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Previous page page_25 next page > < previous page page_26 next page > Page 26 21 Schelling's first public attack on Hegel appeared in his brilliant 'Munich Lectures' of 1827. He returned to the theme in his Foreword to the German translation of Cousin's On French and German Philosophy (1834). 22 Dilthey's Jugendgeschichte Hegels (History of the Young Hegel, 1905) was a pioneering work on the subject. Dilthey also had an important influence on Heidegger. < previous page page_26 next page > < previous page page_27 next page > Page 27 A Absolute The German absolut is an adjective or adverb, used in much the same ways as the English 'absolute(ly)'.

Art, like religion and philosophy, has a rational, cognitive value: it progressively reveals the nature of the world, of man and the relationship between them (the absolute) in a sensuous form or the form of INTUITION (Anschauung), while religion does so in the form of figurative REPRESENTATION (Vorstellung), and philosophy in the form of THOUGHT or the CONCEPT. In LA Hegel combines a systematic account of art with an account of its unfolding over history. Art is divided, first, into three main styles symbolic, classical and romantic and, second, into genres architecture, sculpture and painting, music and poetry.

Used as a verb, sein can be predicative, identifying or existential in force. As a noun, Sein refers to the being or existence of things in general, in contrast to their DETERMINATE being or character (Dasein). In the history of philosophy, Hegel associates being especially with Parmenides, who argued that since what is cannot not-be, being excludes all NEGATION, determinacy and becoming.

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