By Richard E. Payne
Christian groups flourished in the course of overdue antiquity in a Zoroastrian political approach, often called the Iranian Empire, that built-in culturally and geographically disparate territories from Arabia to Afghanistan into its associations and networks. while earlier reports have appeared Christians as marginal, insular, and sometimes persecuted contributors during this empire, Richard Payne demonstrates their integration into elite networks, adoption of Iranian political practices and imaginaries, and participation in imperial associations. the increase of Christianity in Iran trusted the Zoroastrian thought and perform of hierarchical, differentiated inclusion, in line with which Christians, Jews, and others occupied valid areas in Iranian political tradition in positions subordinate to the imperial faith. Christians, for his or her half, situated themselves in a political tradition no longer in their personal making, with recourse to their very own ideological and institutional assets, starting from the writing of saints’ lives to the judicial arbitration of bishops. In putting the social historical past of East Syrian Christians on the heart of the Iranian imperial tale, A nation of combination is helping clarify the persistence of a culturally different empire throughout 4 centuries.
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Extra resources for A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity (Transformation of the Classical Heritage, Volume 56)
Photograph: Courtauld Institute of Art) Page iii Christianity and the Rhetoric of Empire The Development of Christian Discourse Averil Cameron University of California Press BERKELEY · LOS ANGELES · LONDON Page iv Disclaimer: This book contains characters with diacritics. gif), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks.
B. Bury, ed. H. Temperley (Cambridge: Cambridge University Press, 1930), 6069. This famous essay was preceded in the previous year and followed in the next by others forecasting the eventual demise of Christianity in the light of human progress. 16. , A. Kee, Constantine Versus Christ: The Triumph of Ideology (London: SCM Press, 1982). Page 13 in the spread of Christianity a problem of the first dimension in the social history of the empire, in the course of which Constantine marks a convenient but not an all-important landmark.
Sheridan-Smith [New York: Random House, 1970]; The Archaeology of (footnote continued on the next page) Page 20 rhetoric, the techniques of persuasion, play in the process? The questions have changed, and the answers will no longer be found in the old places, whether in the traditional formulation of Christianity's "relation to" or "conflict with" classical culture14 or in the much-studied yet limited field of Christian-pagan polemic;15 we shall need instead to look to the broader techniques of Christian discourse and its reception in the social conditions of the empire.